What are Some Other Rights From the Garden of Eden? Pt. 3

Peaceful greetings to the reader:

I have been tending to think that the Garden of Eden had some preservation laws within it. Laws for the preservation of Man and Woman and their descendants dwelling in that Heavenly State. I am also tending to think that God/Eli/Yahweh/Allah through the 2 Holy Books was restoring a few of those “preservation laws” for the Earthly sentence.

1st example is Leviticus 1-7 where God establishes the types of animals that are lawful for sacrifice. These laws appear to preserve believing man and woman from being used as sacrifices. They can be read here: https://www.blueletterbible.org/nlt/lev/1/1/s_91001

2nd example is Leviticus 16 where God establishes the types of animals that are lawful as scapegoats. These laws appear to preserve believing man and woman from being used as scapegoats. It can be read here: https://www.blueletterbible.org/nlt/lev/16/1/s_106001

3rd example is Leviticus 17 where God establishes that sacrifices (whole living animals lawful for sacrifice) are only to be offered at the Tabernacle in Jerusalem. However we do get at the book of Malachi the Lord closing the Temple doors and only He Knows when He will re-open them. Also in the Holy Quran Sacrificial Precincts are in Mecca by the lawful established ordinances by the Religious Authorities in Saudi. But, the Lord God is accepting sacrifices in Mecca. Otherwise, the alternatives are: Prayers; Fasting; Charity, Testimony about God and His Holy Words; Holy Pilgrimage (or Tour in other words getting on higher ground) to either of the 2 Holy Cities by the respected Laws of the Religious Authorities in Jerusalem or Mecca.

Also in Leviticus 17 man, woman, and animals are being preserved from being made sacrifices upon altars that people just randomly think up in their minds to erect out in the fields outside of Jerusalem (and Mecca). God is saying here that those altars are offerings to evil spirits. May God be eternal refuge against them. Amen.

Also in Leviticus 17 man and woman are being preserved from having their blood and life consumed by another created being by the “Prohibition on the Consumption of Blood” which has embedded in the language the “Prohibition on the Consumption of the Life (that flows through the blood)” I have been tending to think that this echoes the Tree of Forbidden Life or Forbidden Fruit. The language around the naming of that Tree seems to point to that it contained life that was forbidden for human consumption. This is similar to the life in created beings of animals and humans that have been made forbidden for consumption, when the Lord God said, “the life of every creature is in the blood (and the blood has been made forbidden for consumption)” Thus we cannot consume the blood or the life of other created beings. That perhaps the similitude of the Tree of Forbidden Life or Fruit on Earth would be consuming the blood and life of other created beings including humans. It can be read here: https://www.blueletterbible.org/nlt/lev/17/1/s_107001

4th example is Leviticus 24:17 ““Anyone who takes another person’s life must be put to death.” It appears to be a preservation for believing man and woman and a repeat of Leviticus 17 on the Prohibition of the consumption of blood and life of humans. But it seems to imply, by the language “takes another person’s life” a spectrum of 0 to 100% of that person’s life. Not to “take” life from another believing man and woman. As well as, to guard against the spread of the shedding of blood upon the Earth. An example was when there was an issue in India and Egypt of the stealing and trafficking of organs from victims without their consent. While it was not the taking of 100% of the victims lives it was a percentage of their lives that was taken. Leviticus 24:17 can be read here: https://www.blueletterbible.org/nlt/lev/24/1/s_114001

All of these when viewed together seem to continue the concept of Rights against humans being considered gods and goddesses, which was the argument used to tempt Adam and Eve to eat of the Forbidden Fruit. The issue of gods and goddesses is an issue about the Attributes of God, as well. The most obvious being “The Sustainer; The Cherisher of Life; The Source of Life; and The Remover of Sins”. God in the book of Leviticus attempts to preserve man and woman from the God-Duties of being Sustainer, Cherisher, Source of Life, Remover of Sins, etc. Namely because man and woman cannot do what God does. We have to remember that the State of the Garden of Eden for man and woman was not a state of man and woman being god and goddess in Eden.

Those examples above are supported by the passages on Nabi Ibrahiim (epbuh) who was about to slaughter one of his sons as a sacrificial offering to Allah (swt) but an Angel of Allah (swt) came to him at the precisely right time and said don’t do but instead sacrifice this Ram instead. Surah 37:

101. So We gave him the good news of a boy ready to suffer and
     forbear.
102. Then, when (the son) reached (the age of) (serious) work
     with him, he said: “O my son! I see in vision that I offer thee
     in sacrifice: Now see what is thy view!” (The son) said: “O my
     father! Do as thou art commanded: Thou will find me, if Allah so
     wills one practicing Patience and Constancy!”
103. So when they had both submitted their wills (to Allah), and
     he had laid him prostrate on his forehead (for sacrifice),
104. We called out to him, “O Abraham!
105. “Thou hast already fulfilled the vision!” –Thus indeed do
     We reward those who do right.
106. For this was obviously a trial–
107. And We ransomed him with a momentous sacrifice:
108. And We left (this blessing) for him among generations (to
     come) in later times:
109. “Peace and salutation to Abraham!”
110. Thus indeed do We reward those who do right.
111. For he was one of Our believing Servants.
112. And We gave him the good news of Isaac–a prophet, –one of
     the Righteous.
113. We blessed him and Isaac: But of their progeny are (some)
     that do right and (some) that obviously do wrong, to their own
     souls.

The first 2 parts of the observations on this topic are below.

What is another Ancient Right from the Garden of Eden (that is tied to the last right mentioned)?

This would be Part 2. Read this one after the above Part 3.

What is an Ancient Right from the Garden of Eden?

This would be Part 1. Read this one last. I rambled towards the end because I had to get some technically accurate information in. For example, how to source the Holy Spirit without worshipping the Holy Spirit. Because we have been commanded to only worship Allah. It may seem like rambling but I really need to go technically accurate towards the end to clear up any possibility of confusion.

Invoking God in Heaven for blessings upon the Messiah and Mary.

In this blog post:
I attempted to articulate, using mostly the Bible, the importance of people of the Abrahamic Faiths praying for each other.
I attempted to point out that the Messiah makes a distinction between him and God. When he said he is a Prophet and Shepherd; but God is the One Who sent or struck him.
I attempted to point out, using mostly the Bible, the messages of Oneness.
I attempted to point out, using mostly the Bible, the messages of Charity.
I attempted to point out, using mostly the Bible, the importance of sending prayers upon all of the Prophets.
I attempted to point out Who the Messiah taught to actually direct prayers to in Matt 6:7-13; Matt 27:46; Psalm 9:10; John 16:23; Matt 4:10; Matt 7:21
This was important because the Bible being the preferred Scriptural text by many can be found in abundance from one coast of the US to the next. This establishes these passages as common knowledge, or commonly understood information. In that is being able to establish a consensus on these passages which in turn establishes a useful Order in the Spirit of God, that we have all been instructed to Source God.

Gifts that the Wisemen brought: 1. They invoked Eli for blessings upon the Messiah; 2. Brought Gold; 3. Brought Frankincense; 4. Brought Myrrh. I think, in the least, to invoke Eli for peace & blessings upon the Messiah (epbuh) qualifies towards this category of men.

Through sharing a reminder with others I attempt to, additionally, receive and activate those Holy Verses in my life.
1. There is importance in praying for peace and blessings upon those who stand as Servants (Prophets (epbut) and the righteous of their followers (pbut)) of God’s Justice, Goodness, Mercy, Righteousness, Truth, Salvation, etc. Because in praying for them, the person is saying that they value the Prophet’s preservation and continuity because of the Goodness, Justice, Righteousness of their Stand and Service for the God of Heaven. It is like if a person wants to continue to receive and benefit from what a Prophet stood for, in the verses that they revealed, then it is just proper to invoke the Lord in Heaven for peace and blessings upon the Prophet(s).
2. To have regard, care or concern for someone is to value that person. If in my relating to a Prophet, the Holy Spirit carried to him locks, chains, yokes, curses, different diseases, illnesses and disorders, demands for provisions…wealth…blessings…etc. so that from the Spirit that particular Prophet had to be a combination of Harry Houdini (to break locks and chains), a Harvard Univ lawyer, a Johns Hopkins Univ doctor, etc. or worse they are sacrificed or scapegoated, in the Spirit, like a domesticated animal then that particular Prophet may practice avoiding that experience and the one that brings it, indefinitely. So as the Wisemen were wise because they bore the Messiah gifts. I spoke earlier about the 4 gifts that they brought. That in their bearing him gifts, it was spiritual and material. So neither the Spirit (Spiritual) carried misfortune, calamity and troubles to the Prophet, nor did the Matter (Material) experience. In my honest opinion, this is very important to being a follower of any particular Prophet (epbut)…that the follower not be a burden upon the backs of them (echoed in both Holy Books). One of the best ways to do that is to invoke the God in Heaven for peace and blessings upon them as often as one can (as was the first gift mentioned above from the Wisemen).

But, the Messiah did mention a more challenging Charity in the “Good Teacher passage” of the Gospel. May the peace & blessings of Yahweh Adonai be upon the Messiah Jesus son of Mary (epbut).

Additionally, as one invokes the Lord in Heaven Eli/Adonai/Yahweh/Allah for peace & blessings upon Mary (&, upon her son the Messiah) (epbut)) would have to stop and consider that perhaps there’s a possibility of a servant Angelic being near the Messiah that invokes God for blessings upon one’s own mother.

I got a little clap back on “misquoting the Bible”. So I have to add these graphics of verses to confirm my interpretation of that the Wisemen bore gifts that were.

1. Spiritual – (Invocations to Eli for His Blessings upon the Messiah);

2.. Combination of Spiritual & Material – (Frank);

3. Combination of Spiritual & Material – (Myrrh);

4 Material – (Gold).

The above graphic may not be legible. This was to establish to whom the Messiah instructed to pray, and a good foundation for the structure of the words of prayer. It reads:

“Matthew 6:7-13 ۞ ۞
7 “When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again. 8 Don’t be like them, for your Father knows exactly what you need even before you ask him! 9 Pray like this:

“Our Father in heaven,

may your name be kept holy.

10 May your Kingdom come soon.

May your will be done on earth, as it is in heaven.

11 Give us today the food we need,

12 and forgive us our sins, as we have forgiven those who sin against us.

13 And don’t let us yield to temptation,

but rescue us from the evil one.”

* I must reference here Surahtul Iklaas as an update concerning the word usage of “Father”.”

Lastly, again we should try to remember to invoke the Lord in Heaven Eli/Adonai/Yahweh/Allah for peace and blessings upon the Holy Prophets of God (epbut), as well. Holding out the same possibility, as mentioned in paragraph above the image of Mary holding Jesus (epbut), for doing so.

In terms, of other gifts to the Messiah, and how that can be executed. Quoted directly from the Bible.

“The Final Judgment – Matthew:

31“But when the Son of Man comes in his glory, and all the angels with him, then he will sit upon his glorious throne. 32All the nations will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats. 33He will place the sheep at his right hand and the goats at his left.

34“Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. 35For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. 36I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’

37“Then these righteous ones will reply, ‘Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? 38Or a stranger and show you hospitality? Or naked and give you clothing? 39When did we ever see you sick or in prison and visit you?’

40“And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’

41“Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons. 42For I was hungry, and you didn’t feed me. I was thirsty, and you didn’t give me a drink. 43I was a stranger, and you didn’t invite me into your home. I was naked, and you didn’t give me clothing. I was sick and in prison, and you didn’t visit me.’

44“Then they will reply, ‘Lord, when did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and not help you?’

45“And he will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’

46“And they will go away into eternal punishment, but the righteous will go into eternal life.””

So seek(ing) refuge in Yahweh Adonai (or God’s other Names in Arabic or Hebrew (and some of you have the option of calling on those names in the name of Jesus, to me which is like saying “Oh Adonai Yahweh I call on You in the name of Jesus.”)) but call on those Names of God for blessings and peace upon Jesus, Mary; and protection and refuge against the evil one. Amen.